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LOCAL LITERARY EVENTS:

Showing posts with label Alan Brennert. Show all posts
Showing posts with label Alan Brennert. Show all posts

Sunday, August 26, 2018

Honolulu From 1897 to 1957 – No Hurricanes, but Plenty of Drama


Honolulu, by Alan Brennert, is historical fiction covering the years from 1897 to 1957 of Hawaii, Korea, and the United States.  The main character, Regret (later named Jin), was a picture bride in Korea who went to Hawaii to meet her mate.  She met three friends along the way:  Jade Moon, Wise Pearl, and Beauty.  They were picture brides from the same area of Korea, sisters of Kyongsang.

Discussion of the book was done by each participant becoming a character in the book.  They introduced themselves and were asked a question about their lives.  Fictional characters included the picture brides, husband Jae-Sun, Evening Rose, and Blossom.  Historical characters included in the book were Queen Lili’uokalani, Chang Apana, and Duke Kahanmoku.  The character May Thompson (Marcia) was similar to Sadie Thompson, a fictional character in Somerset Maugham’s story which was later turned into a movie and musical in 1953.  As a white she could not marry a Samoan and was deported from the island.

Joseph Kahahawai Jr. was a real person included in the story.  His trial brought to focus the two systems of justice for haoles and “locals” in Hawaii.  After each character was interviewed, the participant received a lei.  We were a colorful group.

Joyce pointed out that picture brides of Korea had similarities to our social internet match-making services.  Morna and Marcia also noted that women in Korea were lower-class citizens.  They had fewer opportunities than women in America.  Evening Rose (Pam) was influential in Jin’s success by helping her learn to read.  Jin was punished in Korea for daring to learn reading.  Blossom (Linda) was hindered by the Oriental Exclusion Act of 1924 but was eventually successful in Korea.

Chang Apana (Jay) felt his legacy was helping to change the image of Asian Americans.  Queen Lili’uokalani (Joyce) and Jin both were living in countries that were being subjugated by other countries (U.S. and Japan).  Duke Kahanamoku was a popular surfer in 24 Hollywood films.  It was mentioned (Joanne) that Jin was the Forrest Gump of her generation since she met so many prominent personalities.

Jae-Sun (Ken) overcame his cultural leanings to accept his new wife and also his (and society’s) prejudices against Japanese to accept changes in Hawaii.  Beauty (Carla) had a rough life but preferred Hawaii to Korea since she had more opportunities and greater respect.  Wise Pearl and Jade Moon completed the patchwork quilt of Jin’s life.  Through sharing cultures and support for each other, Hawaii became a mixed plate (as in Jae-Sun’s restaurant) and not a melting pot in other parts of the United States.

Coconut, pineapple, and Asian cookies/treats were shared.  Hula steps were attempted. Thanks to Cindy T. for nominating the book and for providing the fun and this summary of the book and discussion.

Sunday, March 25, 2012

Beautiful Island, With a History

Moloka'i, by Alan Brennert, was one of those charmed books - hadn't heard of it, but couldn't put it down. I don't need to speak for anyone else about that, as we had an attendance of 23, and everyone had read the book ... and liked it!  (Well, we had a show of hands, and there were a lot of them.) Thanks to first-time nominator Carol for this hidden treasure.

Sharing about experiences with leprosy? No, none of us admitted to knowing of any leprosy (Hansen's disease) victims personally...I say "admitted" to shadow the book's atmosphere of shame of the disease and the pain caused by the social stigma attached to the disease.

We instead dug into the contemporary social implications of what we saw in the book. Pam started us comparing aspects of Moloka'i to the way AIDS patients have been and are treated in society today. Over the years, AIDS patients have been shunned and hidden. Fear surrounds AIDS even today as it surrounded leprosy in Hawaii before medicines were found to "cure" it. AIDS patients are not officially quarantined, but don't they live a somewhat quarantined life once they can't hide the illness?

Linda noted the intolerance in the book and extrapolated it to the American institution of picket fences, noting that the traditional American private property is surrounded by a white (the color of cleanliness) fence shaped like...shark's teeth! In Texas, it's barbed wire for the animals, with some homes surrounded by the wire rather than the prettier and more difficult to install picket fences. The barbed wire keeps the animals in and keeps people out. I suspect that few livestock animals are likely to jump any fence, barbed wire or none.

Carla continued the theme, noting prejudice on several levels in the society on Moloka'i. The original Hawaiian faith was replaced by Christian missionaries, who made the old faith taboo and virtually forced its proponents into hiding. Prejudice against the Japanese abounded during World War II. We read more about that in Hotel on the Corner of Bitter and Sweet, but it was especially alive in Moloka'i, exemplified by the naval officer who killed Rachael's husband. Rachael's reception on Honolulu, losing jobs and being shunned by most who noticed her disfigured hand, gave us a picture of the continued prejudice against leprosy even after it was given a cure and the new name of Hansen's disease.

Hansen's disease today is known to be minimally contagious and effectively treated. This doesn't discount the history of isolating the patients, as at that time the Hawaiian population did seem particularly susceptible to the disease, and there were no medications to stop the progression. Although the antibiotics used for many years have kept the disease under control, new drug-resistant strains of the bacteria are a current concern. Patty told us that there are still cases in poor countries, namely Ethiopia, that are going completely untreated due to lack of available drugs.

Moloka'i is beautiful and as yet mostly untainted by tourism. This is primarily due to the residents' resistance to tourism. The island was rated as #10 in "sustainable tourism" among 111 islands; Hawaii was #50, Maui #51, and O'ahu #104. If you went to Moloka'i and visited Kalaupapa, would you give your hands a little extra washing?